2015
+ The Past is Continuing – Drinking in Ranges, Feasting on Peaks
+ The Past is Continuing – The Eternal Phoenix
+ Double Vision – Midnight Mountaineering
2014
+ Remaster vs Appropriating the Classics
+ All About Poetry – Southern District Literature Day
2013
+ Taehwa River Eco Art Festival 2013
2012
+ "Black Market" Flash Art Exhibition
+ Philosopher's (knock-off) Stone: Turning Gold into Plastic
+ Space@West Kowloon - Hong Kong Sculpture Biennial
+ Wearable Exhibition - Bring Art Everywhere
2011
+ LANDSCAPES - Gyeonggi Creation Center, South Korea
+ Bittersweet - A Mixed Media Solo Exhibition
+ Primitive Contemporary III series -
Primitive Craftsmanship ‧ Contemporary Sculpture
2010
+ "Green X’mas@CDAV" Community Art Program
+ Touching Art: Louvre's Sculptures in Movement
+ Eastern District Arts Festival - Eastern Art Bus
+ Wongok-dong Recipe, Litmus, South Korea
+ Food Art Festival "Savor Art !" Exhibition
+ See-Through - From Hollywood to Shanghai
Hok-Shing Grocery - A Century-old Shop
(Used Goods Collection and Exchange Project)
+ Urban Ark (Theatre Installation)
+ Silence
+ CUHK The Fourth Chung Chi Christian Festival
2009
+ Hiking Arte - Travelling in Imaginary Landscape
+ Reborn - The Silk Road Arts Exhibition
+ Dwelling
2008
+ Reversed Reality - Worksound, Portland, USA
+ Artists in the Neighbourhood Scheme IV
+ Artists in the Neighbourhood Scheme IV Launching Exhibition
2006
+ Order - Recordation of Personal Action
+ "Away" Group Exhibition of Hong Kong Contemporary
2004
Master Mind 2008 - Master of Fine Art Graduation Show 2008
案上園
Tabletop Garden
2008
In year 2006, the main focus was on studying the scholars’ stationery in the Ming Dynasty and their shapes, materials and uses as well. Having this as an reference, a series of delicate works were created out of contemporary materials with a poem corresponding with each work.
Chinese poems are the very expressions of the poets in search for the artistic beauty in arts. What the poems express are aspiration, interest and emotions. As simple as such, merely a few words embrace thoughtful meanings and elicit endless imaginations.
The ancient Chinese scholars viewed the cosmos with an exquisite sense of harmony and transformed the visual images into texts and poems. As for now, I converted the texts on the literature back into various objects. These objects are just as small and delicate as the scholars’ stationery which themselves are the physical representations of the Chinese civilizations and the spirit of the Chinese scholars.
In my solo exhibition “Poem. Imagine” in September 2006, I have selected 12 beloved Chinese poems as lead-in and reinvented with contemporary methods which led the audience into a state of ancient Chinese style.
In 2007, not only have I persisted on the series of scholars’ stationery, but also reflected and developed into the series of work “Tabletop Garden”.
Culture of the Chinese scholars is an important aspect in the civilization of the Ming Dynasty, especially for the objects and stationery of the scholars which are the physical representations of such culture. Through studying and analyzing these objects, one could understand and reconstruct the very essence of the elegant living style of those scholars in the past. In the Ming Dynasty, these objects and stationery were essential in the light of the commercial market. Under the influence of both the scholars and the merchants, these objects exhibit both cultural and commercial characteristics. They are sublime, and yet pragmatic. From the way they were placed on the table to how the furniture were put inside a house, and even how the house was constructed and accompanied with a garden, aesthetics was the central core and was utterly assimilated into the daily life.
Through the process of repeated creating and studying stationery indoors and gardens outdoors of a scholar’s room, the two different elements were combined and developed into the series of work “Tabletop Garden”.
Not only is “Tabletop Garden” an art work merely for appreciation, but also it requires a human touch to interact with. It is a part of a person’s living memory. Upon the work, marks and clues of a person’s living were left behind and so are the person themselves.
July, 2008